douglas martin baha'i

offices to threaten moderate and liberal Baha'is with being shunned merely for 89-90. The Bahá’í World, vol. Mr. Douglas Martin introduces Hand of the cause of God 'Amatu'l-Bahá Rúhíyyih Khánum. It is a feature of authoritarian personalities to see their victims as menacing. High School College University Master's PHD. Bahá’u’lláh describes the phenomenon as one of the distinguishing characteristics of the new religion and as a mystery central to the plan of God for the unification of humankind and the establishment of a global civilization.4. ... Two of my favorite stories I've heard about members of the UHJ are about Douglas Martin. Today, a century and a half after the Báb’s mission was inaugurated, the influence of His life and words has found expression in a global community drawn from every background on earth. They produced a susceptibility to spiritual impulses which, while different from that which had characterized the opening decades of the century, now affected a broad public. This paranoid by a depos… I fear I was still, at that time, extremely Other prescriptions are reformulated, usually through liberalizing their requirements and broadening their applications. Douglas Martin was born in 1927 in Ontario, Canada. Words which the Báb addressed to the first group of His disciples suggest the nature of the moral standards He held up as goals for those who responded to His call: Purge your hearts of worldly desires, and let angelic virtues be your adorning…. The subject lies far beyond the scope of this brief paper, but the reader will find in Bahá’u’lláh's major doctrinal work, the Kitab-i-iqan (“Book of Certitude”), not only echoes of the Báb’s teachings, but a coherent exposition of their central concepts. The study of the organizing spiritual principles within these writings will doubtless occupy generations of doctoral candidates as the Bahá’í community continues to expand and its influence in the life of society consolidates. It was being misused as a tool to establish fundamentalism I simply do not know As the extraordinary drama of His final moments convincingly demonstrated,12 the Báb could have at any moment saved Himself and achieved mastery over those who persecuted Him by taking advantage of the folly of His adversaries and the superstition of the general populace. for our understanding of them, is a very different thing from any attempt to leaders advocate these views is not, I should think, in doubt. Zoroaster's name in his native language, Avestan, was probably Zaraϑuštra.His English name, "Zoroaster", derives from a later (5th century BCE) Greek transcription, Zōroastrēs (Ζωροάστρης), as used in Xanthus's Lydiaca (Fragment 32) and in Plato's First Alcibiades (122a1). New York: Bloomsbury, 2012. I had personal beliefs about what the Baha'i faith is, that derived "apparent," I certainly would not have pioneered in a war zone or risked tropical Browne, introduction to Myron H. Phelps, Life and Teachings of Abbas Effendi, 2nd rev. work a publisher is prepared to handle. To a considerable degree, this is due to the fact that the works often address minute matters of Shi’ih Islamic theology which were of consuming importance to His listeners, whose minds had been entirely formed in this narrow intellectual world and who could conceive of no other. The prescriptions in the Bayan extend, however, far beyond those immediate purposes. severe spiritual damage on moderate and liberal Baha'is. As friends and families of the deceased are mourning the passing of their loved and cherished Douglas Martin. Douglas Martin was born February 24, 1927, and raised in Chatham, Ontario. of two decades, watches Star Trek and David Letterman religiously, reads Eco As human consciousness recognizes and responds to each Divine Messenger, the spiritual, moral, and intellectual capacities latent in it steadily develop, thus preparing the way for recognition of God's next Manifestation. Baha’i Angst wrote: “Re. believe, is to impose a backwoods Canadian form of fundamentalism on the Baha'i . An individual “enters” paradise in this world when he recognizes God's Revelation and begins the process of perfecting his nature, a process that has no end, since the soul itself is immortal. Both the Báb and Bahá’u’lláh--the former implicitly and the latter explicitly--describe the human race as standing now on the brink of its collective maturity. It draws a parallel between the process by which the human race has gradually been civilized and that whereby each one of its individual members passes through the successive stages of infancy, childhood, and adolescence to adulthood. good book in general, it does not matter who wrote it. That book was commissioned by the Universal House of Justice and Mr. Martin's remarks helped us put it into the context of interpretive history, … If I were embittered, Particularly appealing was the purity of His life, an unshadowed nobility of character that had won the hearts of many among His fellow countrymen who had come as doubters or even enemies and stayed to lay down their lives in His cause. The electrifying effect that the phenomenon exerted, however--even on a cautious and scientifically trained European intellect and after the passage of several decades--can be appreciated from Browne's concluding remarks in a major article in Religious Systems of the World, published in 1892, the year of Bahá’u’lláh's passing: I trust that I have told you enough to make it clear that the objects at which this religion aims are neither trivial nor unworthy of the noble self-devotion and heroism of the Founder and his followers. It will be obvious from what has been said, however, that the Báb places them in an entirely new context and draws from them implications very different from those which they bore in any previous religious system. Pronunciation of Douglas Martin (Bahá'í) with and more for Douglas Martin (Bahá'í). I haven't The Báb’s companion was standing uninjured at the foot of the wall, and the Báb Himself had disappeared from view. What is this rationalization? "Prayers and Meditations contains 184 passages carefully selected from the writings of Bahaullah, the Prophet and Founder of the Bahai Faith." Illinois: Baha’i Publishing, 2002. that I did not allow later, 20th century developments and texts (perhaps Mr. of academic prose for active apostasy. The Bahá’í community has experienced at first hand the benefits of this concern in the successful interventions undertaken on behalf of its members in Iran during the recurrent persecutions under the regimes of the Pahlavi shahs and the Islamic Republic. it is good to see our brothers on the Universal House of Justice according the he founded. attack on the institution. in contrast to various others, was unusually "progressive", "liberal", "idealistic", Siyyid Hasan: one of the martyred brothers of Isfahan, surnamed “Sultanu’sh-Shuhada.” [King of the Martyrs] 4. believer is that the historian is seeking the Baha'u'llah of history. One was on the recently published book, Century of Light. The Báb, Selections from the Writings of the Báb (Haifa: Bahá’í World Centre, 1976), p. 43. Mr. Martin is, of course, the one who has a "private ideological agenda." Found inside – Page 178 See William S. Hatcher and J. Douglas Martin, The Baha'i Faith: The Emerging Global Religion (Wilmette, il: Baha'i Publications, 2002) and Mike McMullen, ... over talisman@indiana.edu in 1996. Rather, I am NOOK Book (eBook) $ 5.99. The Baha'I Faith: The Emerging Global Religion by William S. Hatcher, J. Douglas Martin. Name and etymology. This technique fell flat on its face in my case, since it is widely Bahá’u’lláh, The Seven Valleys and the Four Valleys (1978; reprint Wilmette: Bahá’í Publishing Trust, 1984), pp. Mr. Martin's chronology is simply wrong, Bahaïsme ( Arabies: بهائية, Persies: بهائي‎; dikwels ook Baha'i, Baha'i-geloof, Baha'isme of Baha'idom genoem) is 'n godsdiens wat in die 19de eeu in die destydse Persië (moderne Iran) ontstaan het. the morning Light has broken.”14. by which term Dr. Cole has repeatedly characterized the members of the Universal The following content is from Baha'i Blog. The connection with the writings of the Báb is readily apparent to anyone who examines the provisions of the Aqdas. The first, he was standing in the lobby chatting with friends during the announcement of the election results of the 1993 International Convention. Quoting the Persian poet Rumi, He says: The story is told of a mystic knower, who went on a journey with a learned grammarian as his companion. does not deny the Baha'u'llah of faith, but that is simply not his subject, Tags are simplified spellings used to find documents on a similar topic but with various titles. Heed not your weaknesses and frailty; fix your gaze upon the invincible power of the Lord, your God, the Almighty…. Mr. Douglas Martin, born in Canada, held degrees in business administration and in history, and was an author and editor. Indeed, in this context, such an attempt to make the involve the abolition of parliaments and rule through a sort of one-party state; to be coerced by people like Mr. Martin or being shunned. Arise in His name, put your trust wholly in Him, and be assured of ultimate victory.38. Putnam's Sons: The Knickerbocker Press, 1912), p. xvi. He was the representative for the Rockefeller Foundation in Colombia (1974 to 1983) and the president of the FUNDAEC development foundation there. The newly born babe of that Day excels the wisest and most venerable men of this time, and the lowliest and most unlearned of that period shall surpass in understanding the most erudite and accomplished divines of this age. Few there must be among the stream of Bahá’í pilgrims entering these majestic surroundings today whose minds do not turn to the familiar words in which the Báb said farewell 150 years ago to the handful of His first followers, all of them bereft of influence or wealth and most of them destined, as He was, soon to lose their lives: The secret of the Day that is to come is now concealed. Southern California off and on in 1979-1984, and among those in Michigan 1984-1996. For should ye truly do your works for God, ye would be performing them for Him Whom God shall make manifest and would be magnifying His Name…. Baha’i Angst wrote: “Re. Audio. that some members of the NSA carried out a bad policy in 1988, that is not an He was a member of the National Spiritual Assembly of the Bahá'ís of Canada, serving as its chief executive officer from 1965 to 1985 when he was appointed Director-General of the Office of Public Information at the Bahá'í World Centre. Found inside – Page 263On Baha'i see William S. Hatcher and J. Douglas Martin, The Baha'i Faith: The Emerging Global Religion (San Francisco: Harper and Row, 1984); Michael ... This is a study of the history, teachings, administrative structure and community life of the Baha'i faith, the youngest and fastest growing of the world's... Free shipping over $10. Found inside – Page 240With a tinge of polemic, Douglas Martin has written, 'Influenced, no doubt, by the role which they themselves play in Shí'ih Islam, the mullahs mistakenly ... For the young seminarians who most eagerly responded to Him, the originality of the Báb’s language, far from creating an obstacle to their appreciation of His message, itself represented another compelling sign of the Divine mission He claimed. a Baha'i youth is among the more regrettable features of this letter, and does The principle is as old as prophetic religion;--is indeed, central to it: In the beginning was the Word, and the Word was with God, and the Word was God…. they uphold a strict patriarchy that excludes women from the highest decision-making the House of Justice is saying otherwise would be to seriously misconstrue the Its sheer boldness was one of the principal reasons for the violence of the opposition that His work aroused among the obscurantist Muslim clergy who dominated all serious discourse in nineteenth-century Persia. Other falsehoods were then Liberated by the intellectual upheaval of the preceding decades, poets, artists and musicians conceived of themselves as the voice of immense creative capacities latent in human consciousness and seeking expression; as “prophets” shaping a new conception of human nature and human society. Do not let the behavior of others destroy your inner peace. to be unable to distinguish between a critique and an assault, and between a The Kitab-i-Aqdas, the “Mother Book” of the Bahá’í era, while not presented in the form of a systematic code, brings together for Bahá’ís the principal laws of their Faith. [BWNS1455], Bahá'í Community and the Life of the Mind, The, Baha'i Faith, The: The Emerging Global Religion, Historical Consciousness and the Divine Plan, Humanity's Coming Encounter with Baha'u'llah, Mission of the Báb, The: Retrospective 1844-1994, Persecution of the Bahá'ís of Iran 1844-1984. During His visits to Europe and America, `Abdu'l-Bahá called on His hearers in poignant language to free themselves, while time still remained, from racial and national prejudices, as well as materialistic preoccupations, whose unappreciated dangers, He said, threatened the future of their nations and of all humankind. Martin goes on to make the error of mistaking the neutral language Found inside – Page 137 See William S. Hatcher and J. Douglas Martin, The Baha'i Faith: The Emerging Global Religion (Wilmette, il: Baha'i Publications, 2002). [. Baha'i Faith: The Emerging Global Religion|J, Early Recollections: Interpretative Method and Application|Roger Di Pietro, Lectures of Col. R. G. Ingersoll - Latest|R. If you don't get results, try varying the order of your search terms. What I said was that peoples of the greater Mediterranean, both De bahai-leringen benadrukken de onderliggende eenheid van de grote wereldgodsdiensten. The repetition of an ordination to the priesthood which had been conferred either extra ecclesiam, i.e. O adventismo é um movimento religioso cristão protestante iniciado no século XIX, dentro do contexto do Segundo Grande Reavivamento dos Estados Unidos, que salienta a crença na iminente segunda vinda de Jesus à Terra. The Báb, born Sayyed ʻAlí Muḥammad Shírází (/ ˈ s eɪ j ə d ˈ æ l i m oʊ ˈ h æ m ə d ʃ ɪ ˈ r ɑː z i /; Persian: سيد علی ‌محمد شیرازی ‎; October 20, 1819 – July 9, 1850) was the founder of Bábism, and one of the central figures of the Baháʼí Faith.. The Primal Point. to govern my interpretation of the earlier ones. In one sense, His message is abundantly clear. Clearly, no one would dispute the right of Dr. Cole to write and publish whatever not that I failed to consider contemporary evidence from the 19th century, but Most bigots do not hate persons who are different than themselves because they The concept of jihad or “holy war,” for example, is a commandment laid down in the Qur'an as obligatory for all able-bodied male Muslims and one whose practice has figured prominently in Islamic societies throughout the ages. It seems clear to me that calumniated (i.e. to a publisher, who wanted the more theological sections removed in favor of despise their weakness, but rather because they attribute to those persons evil I was at the time a Baha’i in good standing, a former pioneer in Lebanon and Jordan, a travel teacher, studying at UCLA with the son of a Hand of the Cause. Apart from the Báb’s role as a Messenger of God, His advent marks the fruition of the process of the refining of human nature which thousands of years of Divine revelation have cultivated. For example. As soon as international conditions permitted, these Bahá’ís began to respond. Ralph Waldo Emerson, “The Divinity School Address,” Selections from Ralph Waldo Emerson, S.E. I don't believe I said much about it one way or another. Interestingly, the figure who took the lead in bringing about a realization of the magnitude of the spiritual and intellectual changes set in motion by the Báb was a woman, the gifted poetess Thirih, who was also later to suffer martyrdom for her beliefs. Indeed, all of the laws revealed by the Báb were intended simply to prepare His followers to recognize and serve the Promised One at His advent: We have planted the Garden of the Bayan [i.e., His Revelation] in the name of Him Whom God will make manifest, and have granted you permission to live therein until the time of His manifestation;…24. the opposite of his key principles. Found inside – Page 289William S. Hatcher and J. Douglas Martin , The Bahá'í Faith , p . xiii . 3. ` Abdu'l - Bahá , Selections , p . 34 . 4. William S. Hatcher and J. Douglas ... Click here for the lowest price! question wherever it presents a problem for the notions being promoted. has a typographical error, and that "renounced" is meant rather than "denounced." Mocassins spirituels - pour se concerter et bâtir des communautés Rather, the tone and substance of this entire letter suggest they never claimed infallibility with regard to things like history writing. Found inside – Page 1As pointed out by William Hatcher and J. Douglas Martin, 'The new faith is a distinct religion, based entirely on the teachings of its founder, Baha'u'llah. Bahá’ís, in whatever country they reside, are prohibited from holding membership in any political party. All things were made by him; and without him was not any thing made that was made…. Guidance that relates to individual conduct or social practice is set in the framework of passages which summon the reader to a challenging new conception of human nature and purpose. The first half of the nineteenth century was a period of messianic expectation in the Islamic world, as was the case in many parts of Christendom. The attribution to the A new age had dawned; God demanded purity of heart rather than religious formulae, an inner condition that must be matched by cleanliness in all aspects of daily life; truth was a goal to be won not by blind imitation but by personal effort, prayer, meditation, and detachment from the appetites. What the scriptures have described as “meeting God,” “knowing God,” “worshiping God,” “serving God,” refers to the response of the soul when it recognizes the new Revelation. The allegation that I "evaded" Baha'i texts that might contradict my conclusions Why would they have dealt with me that way if they thought I was His appreciation is not merely generalized but touches on even such mundane matters as postal systems and printing facilities. even "radical". Unlike her educated audience she holds that in her experience those village people who lack He was 93 years old. Shoghi Effendi, God Passes By (1944; reprint, Wilmette: Bahá’í Publishing Trust, 1974), p. 56 and The Bahá’í World, vol. The author became a Baha'i However, there are inherent limits to human spiritual development, whether in this world or the next. engaged with him in a detached and scholarly search for the truth. None of the members of the House of Justice is a professional [4] [5]Tron har enligt egen utsago omkring 6–7 miljoner vuxna anhängare av olika nationaliteter, kulturella, språkliga och sociala bakgrunder. Nicolas was much more fortunate, in part simply because he lived long enough to benefit from a greater historical perspective. The Báb’s mission was to prepare humanity for the coming of an age of transformation beyond anything the generation that heard Him would be able to understand. The new mystery concerns the object in Douglas Martin’s hand. 108-114. The theme of the book was the encounter Mr. Douglas Martin, born in Canada, held degrees in business administration and in history, and was an author and editor. 68 ratings by Goodreads. This allegation is simply bizarre. ed. and to abuse the trust of Baha'is who had been led to believe that they were . (Perhaps they had a special dispensation to toast with champagne on that occasion?) are well aware, however, the book's author is not a disinterested scholar. did not permit himself to be criticized, identifying such criticism with a fatal The year 1994 marked the 150th anniversary of the declaration of His mission by the Báb (Siyyid ‘Ali-Muhammad, 1819-1850), one of the two Founders of the Bahá’í Faith. During the years of World War I, after returning to the Holy Land, `Abdu'l-Bahá drafted a series of letters addressed to the small body of Bahá’u’lláh's followers in the United States and Canada, summoning them to arise and carry the Bahá’í message to the remotest corners of the globe. For instance, if I Each can be said to have two "stations": the human and the Divine. Having embraced the Faith of Bahá’u’lláh as a young man, he with all his heart dedicated his life to the Cause A day unparalleled perhaps in the world's history was that of the great massacre of the Bábs at Teheran. Apart from this central theme, the Báb’s writings present a daunting problem for even those Western scholars familiar with Persian and Arabic. He was a member of the National Spiritual Assembly of the Bahá'ís of Colombia and a Continental Counsellor before being appointed to the International Teaching Centre. To some extent, however, this circumstance also reflects the painfully slow emergence of the new religion from obscurity onto the stage of history. Baha'i history rather than an apologetic, theological one. "shortcomings" is, of course, simply an expression of fundamentalism. Wilmette, Ill.: Baha’i Publishing Trust, 2002. In the countries from which the pilgrims come, countless children from every background and every language today bear the names of the Báb’s martyred companions--Tahirih, Quddús, Husayn, Zaynab, Vahid, Anis-- much as children throughout the lands of the Roman empire began 2,000 years ago to carry the unfamiliar Hebrew names of the disciples of Jesus Christ. Found inside – Page 229Hatcher, William and Douglas Martin. The Bahá'i Faith: The Emergent Global Religion. Wilmette, IL; Bahá'í Publishing, 2002. Hatchison, William. The Baha'i Faith: The Emerging Global Religion. agenda on the Baha'i community's study of Baha'u'llah's Message. House of Justice asked me to translate for them when I was in India in the early +1 (888)302-2434 +1 (888)650-9161. 1980s, wrote me complimentary letters on my translations in the 1980s, and as invented, such as a claim that I demanded the UHJ release the writings of Baha'u'llah Having heard about this great loss, the family of this individual is passing through pains, mourning the unexpected passing of their beloved. in which he has not hesitated to attack its institutions. In the Qayyúmu'l-Asma', the Báb is at pains to include a form of jihad as one of the prerogatives of the station which He claims for Himself. interests at heart. Paperback. Percy Bysshe Shelley, Prometheus Unbound, bk. Scatter throughout the length and breadth of this land, and, with steadfast feet and sanctified hearts, prepare the way for His coming. Historical Consciousness and the Divine Plan ... - Bahai Blog E.G. God is not only One and Single; He is utterly unknowable to humankind and will forever remain so. The Bayan and all it contains depend upon His Will; the whole of the Bayan contains in fact “nought but His mention”; the Bayan is “a humble gift” from its Author to Him Whom God will make manifest; to attain His Presence is to attain the Presence of God. was able gradually to adjust and revise the ideas with which He had been "grappling", be distorted for ideological and institutional purposes. beliefs and declare my conscience," in Shoghi Effendi's words. Be ye fearful of God concerning the Cause of the true Joseph and barter Him not for a paltry price established by yourselves, or for a trifle of your earthly possessions, that ye may, in very truth, be praised by Him as those who are reckoned among the pious who stand nigh unto this Gate.26. only the fundamentalists. He served in Baha'i administrative capacities for many years, including serving on the international governing council of the worldwide Baha'i community in Haifa, Israel from 1993-2005. Nicolas, Viktor Rosen, Clément Huart, George Curzon, Matthew Arnold, and Leo Tolstoy were affected by the spiritual drama that had unfolded in Persia during the middle years of the nineteenth century. Morrison, Gayle. Subsequently, the Bayan, although representing the formal promulgation of the laws of the new Dispensation, makes only passing reference to a subject which had so long seemed fundamental to the exercise of God's Will. Bahá’u’lláh warns in ominous tones of the suffering and ruin that will be visited upon the entire human race if Western civilization continues on its course of excess. My renunciation in May of 1996, of course, was not voluntary but under duress. it might appear to knowledgeable Baha'i scholars, would surely have earned its Found inside – Page 96 William S. Hatcher and J. Douglas Martin, The Baha'i Faith: The Emerging Global Religion (New York: Harper & Row, Publishers, 1985), p. 82. Fundamental to the Bahá’í conception of the evolution of civilization is an analogy to be found in the writings of both the Báb and Bahá’u’lláh. The historian Moreover, despite His ability to use traditional Arabic forms when He chose to do so, the Báb showed no hesitancy in abandoning these conventions as the requirements of His message dictated. Dear Friends as you know from our letter convey the twenty-ninth September 20 message of the Universal House of Justice, it was with grieving hearts that we learned of the passing late on the twenty-eighth of September of our dearly loved friend Douglas Martin his singular contributions to the development of the cause in Canada prompt us to add these … well. late as 1994 asked me to help with the revision of the translation of Some Answered Their duty was to purify their hearts so that they could recognize the One for Whom the whole world was waiting and serve the establishment of the Kingdom of God. A series of “tablets” called on such European rulers as Queen Victoria, Napoleon III, Kaiser Wilhelm I, and Tsar Alexander II to examine dispassionately “the Cause of God.” The British monarch is warmly commended for the actions of her government in abolishing slavery throughout the empire and for the establishment of constitutional government. Found inside – Page 94Hatcher, William S., and J . Douglas Martin. The Baha'i Faith: The Emerging Global Religion. San Francisco: Harper and Row, 1984. Perkins, Mary, and Philip ... such a determination. Found inside138 William S. Hatcher and J. Douglas Martin, The Baha'i Faith: The Emerging Global Religion (Wilmette, IL: Baha'i Publishing, 2002), 154. View All Available Formats & Editions. He was appointed a Continental Counsellor in 1995 after serving for 19 years as a member of its Auxiliary Board.

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